{"id":4038,"date":"2022-01-22T18:15:30","date_gmt":"2022-01-22T15:15:30","guid":{"rendered":"https:\/\/delux.com.tr\/tr\/?p=4038"},"modified":"2023-09-12T10:55:38","modified_gmt":"2023-09-12T07:55:38","slug":"zamaninin-otesinde-bir-alim-mevlananin-hayati-eserleri-ve-sozleri","status":"publish","type":"post","link":"https:\/\/delux.com.tr\/dt\/tatil-hakkinda\/zamaninin-otesinde-bir-alim-mevlananin-hayati-eserleri-ve-sozleri\/","title":{"rendered":"Zaman\u0131n\u0131n \u00d6tesinde Bir \u00c2lim: Mevlana\u2019n\u0131n Hayat\u0131, Eserleri ve S\u00f6zleri"},"content":{"rendered":"

Vefat\u0131n\u0131n \u00fczerinden y\u00fczy\u0131llar ge\u00e7mi\u015f olmas\u0131na ra\u011fmen d\u00fcnyada en \u00e7ok bilinen ve okunan \u015fairler aras\u0131nda yer alan Mevlana Celaleddin Rumi, yans\u0131tt\u0131\u011f\u0131 felsefi g\u00f6r\u00fc\u015f\u00fc ve ho\u015fg\u00f6r\u00fcs\u00fcyle zaman\u0131n \u00e7ok \u00f6tesinde bir kimlik. \u00dcn\u00fc s\u0131n\u0131rlar\u0131, k\u0131talar\u0131 a\u015fan Mevlana\u2019ya dair t\u00fcm merak ettikleriniz yaz\u0131m\u0131zda\u2026<\/p>\n<\/div>

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Mevlana Kimdir?<\/strong><\/p>\n

Tam ismiyle Mevlana Muhammed Mustafa Celaleddin-i Rumi, 13. y\u00fczy\u0131lda ya\u015fam\u0131\u015f \u015fair, ilahiyat\u00e7\u0131, suf\u00ee mutasavv\u0131f, \u00e2lim. Mevlana\u2019n\u0131n etkisinin yaln\u0131zca bir ulus ve d\u00f6nemle etkili kald\u0131\u011f\u0131n\u0131 asla s\u00f6yleyemeyiz; o s\u0131n\u0131rlar\u0131 a\u015farak t\u00fcm d\u00fcnyaya yay\u0131ld\u0131. Manevi miras\u0131 ve eserleri tam yedi y\u00fcz y\u0131ld\u0131r T\u00fcrkler, Rumlar, \u0130ranl\u0131lar, Orta Asyal\u0131lar, G\u00fcney Asyal\u0131lar, Tacikler ve daha bir\u00e7ok millet taraf\u0131ndan sayg\u0131yla kar\u015f\u0131lan\u0131yor.<\/p>\n

Mevlana\u2019n\u0131n ya\u015fam\u0131 hakk\u0131nda bilgi payla\u015fmadan \u00f6nce sizinle ya\u015fam\u0131n\u0131n bir\u00e7ok d\u00f6nemine ait bilgilerin kesinle\u015fmemi\u015f oldu\u011funu \u00f6zellikle payla\u015fmal\u0131y\u0131z. Bunun nedeni ise bu b\u00fcy\u00fck insan\u0131n ya\u015fam\u0131n\u0131 kaleme alan ki\u015filerin verdikleri yaz\u0131l\u0131 olmayan bilgilerden kaynaklan\u0131yor.<\/strong><\/p>\n

Mevlana Nerede Do\u011fmu\u015ftur?<\/strong><\/p>\n

Mevlana, 1207 y\u0131l\u0131nda bug\u00fcn haritada Afganistan olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ancak i\u00e7inde bulundu\u011fu d\u00f6nemde \u0130ran s\u0131n\u0131rlar\u0131 i\u00e7inde yer alan Horasan eyaletinin Belh kentinde do\u011far. Mevlana\u2019n\u0131n annesi Belh emiri R\u00fckneddin\u2019in k\u0131z\u0131 M\u00fcmine Hatun\u2019dur. Babas\u0131 ise Belh kentinin ileri gelen bilginlerinden olan Bahaeddin Veled\u2019dir. Mevlana Celaleddin Rumi, 4 ya\u015f\u0131na geldi\u011finde babas\u0131ndan din derslerinin yan\u0131 s\u0131ra felsefe ve filoloji yani dil bilimi dersleri almaya ba\u015flar. Ancak Bahaeedin Veled, baz\u0131 siyasi olaylar ve yakla\u015fan Mo\u011fol istilas\u0131ndan dolay\u0131 Belh kentinden ayr\u0131lmaya karar verir. Ailesiyle birlikte \u00f6ncelikle Ni\u015fabur\u2019a giderler. 1214 y\u0131l\u0131nda Ba\u011fdat\u2019a ge\u00e7er ve burada ya\u015fad\u0131klar\u0131 4 y\u0131l\u0131n ard\u0131ndan 1218 y\u0131l\u0131nda Konya\u2019ya gelirler. O tarihlerde Anadolu Sel\u00e7uklu Sultan\u0131 olan Alaeddin Keykubat taraf\u0131ndan Konya\u2019da medrese -bug\u00fcn\u00fcn akademi ko\u015fullar\u0131nda, bir okul in\u015fa edilir.<\/p>\n

Mevlana\u2019n\u0131n \u0130smi Nereden Geliyor?<\/strong><\/p>\n

    \n
  1. y\u00fczy\u0131l d\u00f6nemlerinde bat\u0131da bulunan Anadolu Sel\u00e7uklu topraklar\u0131na Rum diyar\u0131 denildi\u011finden isminin ard\u0131na \u2018Rumi\u2019 yani Rum diyar\u0131nda ya\u015fayan ki\u015fi ekini al\u0131r.\u00a0<\/strong>1231 y\u0131l\u0131nda babas\u0131 Bahaeddin Veled\u2019in \u00f6lmesinin ard\u0131ndan medresede ders verir, \u00f6\u011frencileri taraf\u0131ndan derin bir sevgi sayg\u0131 g\u00f6sterilir ve efendi anlam\u0131na gelen \u2018Mevlana\u2019 lakab\u0131n\u0131 al\u0131r. B\u00f6ylelikle ismi ekleri ile birlikte \u2018Mevlana Muhammed Mustafa Celaleddin-i Rumi\u2019 olur.<\/li>\n<\/ol>\n

    Mevlana\u2019n\u0131n Temel \u00d6\u011fretisi Nedir?<\/strong><\/p>\n

    Mevlana\u2019n\u0131n temel \u00f6\u011fretisi di\u011fer t\u00fcm suf\u00eeler gibi tevhid d\u00fc\u015f\u00fcncesidir. Allah\u2019a olan ba\u011f\u0131, Yaradan a\u015fk\u0131 ile \u00f6n plana \u00e7\u0131kar.<\/p>\n<\/div>

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    Mevlana\u2019n\u0131n Ho\u015fg\u00f6r\u00fc Felsefesi<\/strong><\/p>\n

    Mevlana Celaleddin Rumi\u2019nin se\u00e7ti\u011fi en temel felsefe h\u00fcmanizmdir. O, d\u00fcnya hayat\u0131n\u0131n ge\u00e7ici oldu\u011funu ve fani ya\u015famdaki maddecili\u011fin insan ili\u015fkilerindeki en zararl\u0131 unsur oldu\u011funu savunur. Mevlana\u2019n\u0131n g\u00f6r\u00fc\u015f\u00fcne g\u00f6re en \u00f6nemli olan ya\u015fam boyunca \u2018insan olmak\u2019 ve \u2018insanca hareket etmek\u2019tir. Eserlerinde s\u0131kl\u0131kla insan\u0131 sevmenin t\u00fcm evreni sevmekle, Allah\u2019\u0131 sevmekle ayn\u0131 \u015fey oldu\u011funu s\u00f6zleri ve \u00e7e\u015fitli hikayeleriyle kaleme al\u0131r. Mevlana i\u00e7in her daim en \u00f6nemli olan \u015fey ho\u015fg\u00f6r\u00fcd\u00fcr. Ki\u015finin hangi dine mensup oldu\u011funa hatta Yaradan\u2019a inan\u0131p inanmad\u0131\u011f\u0131na bakmaks\u0131z\u0131n \u201cGel, ne olursan ol, yine gel\u201d der. \u0130lmi bilgisi, evrene ve insana bak\u0131\u015f a\u00e7\u0131s\u0131, ahlak\u0131, ho\u015fg\u00f6r\u00fcs\u00fc ve tavr\u0131yla kendi zaman\u0131n\u0131n, bug\u00fcn\u00fcn ve yar\u0131n\u0131n ki\u015fisidir.\"\"<\/p>\n<\/div>

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    Mevlana ve \u0130lahi A\u015fk<\/strong><\/p>\n

    Mevlevilik\u2019e g\u00f6re yarat\u0131l\u0131\u015f\u0131m\u0131z\u0131n amac\u0131 a\u015fkt\u0131r. Burada bahsedilen a\u015fk be\u015feri a\u015fk de\u011fil, ilahi a\u015fkt\u0131r. Mevlana, herkesin derinli\u011finin farkl\u0131 oldu\u011funu, insan\u0131n kendi akl\u0131yla ve ki\u015fisel g\u00f6r\u00fc\u015f\u00fcyle bilgi sahibi olamayaca\u011f\u0131n\u0131 s\u00f6yler. Ayr\u0131ca bilginin ama\u00e7 olmad\u0131\u011f\u0131n\u0131 ancak ki\u015finin hem kendisine hem de \u00e7evresine yararl\u0131 olmas\u0131 gereken bir ara\u00e7 oldu\u011funu savunur. Buradan yola \u00e7\u0131karak salt g\u00f6zleme dayal\u0131 bir \u015fekilde edinilen bilgi a\u015fktan yoksundur ve yarad\u0131l\u0131\u015f gizinden de uzakt\u0131r. T\u00fcm bunlara bak\u0131ld\u0131\u011f\u0131nda Mevlevilik\u2019te ama\u00e7 tasavvuf e\u011fitiminde ki\u015finin kendini bulmas\u0131d\u0131r. Yine bu noktadan hareketle \u00e7ile doldurularak, zikir \u00e7ekilerek ger\u00e7ek bilgiye ula\u015fmak m\u00fcmk\u00fcn de\u011fildir; ger\u00e7e\u011fe ula\u015fman\u0131n tek yolu Allah a\u015fk\u0131ndan ge\u00e7er. Mevlana\u2019ya g\u00f6re insan kim oldu\u011funu bilmek i\u00e7in \u00f6ncelikle nereden geldi\u011fini idrak etmelidir. Yaradan a\u015fk\u0131 ki\u015fiyi t\u00fcm ho\u015fg\u00f6r\u00fcs\u00fczl\u00fcklerden, h\u0131rstan, yalandan, kibirden uzak tutacakt\u0131r. Hayat\u0131 boyunca bilginin \u00f6nemli oldu\u011funu s\u00f6yleyen Mevlana \u00f6nemli olan\u0131n faydal\u0131 bilgi oldu\u011funu, faydas\u0131z bilginin ancak sahibine y\u00fck getirece\u011fini s\u00f6yler.<\/p>\n

    Mevlana ve Yaradan \u0130nanc\u0131<\/strong><\/p>\n

    Mevlana Celaleddin Rumi, insan i\u00e7inde bulunan Yaradan a\u015fk\u0131 sayesinde hem Yaradan\u2019\u0131 hem de yarat\u0131lanlar\u0131 buldu\u011funu s\u00f6yler. \u0130lahi dinlere bakt\u0131\u011f\u0131m\u0131zda her birinin ana yakla\u015f\u0131m\u0131 ayn\u0131d\u0131r; her ilahi din Allah\u2019\u0131n emirlerini, isteklerini ve yasaklar\u0131n\u0131 dini kitaplar yoluyla aktar\u0131r. Mevlana\u2019ya g\u00f6re i\u00e7inde Yaradan korkusu yerine Yaradan sevgisi bulunan ki\u015finin Yaradan\u2019\u0131 ceza verici olarak g\u00f6rmek yerine \u00f6d\u00fcllendirici oldu\u011funu anlamak gerekir. Bunlar\u0131 bir araya getirdi\u011fimizde Mevlevilik\u2019e g\u00f6re ger\u00e7ek iman sahibi olan birey, di\u011fer dinlere inananlara da \u00f6zenle bakar. Bu denli geni\u015f bir ho\u015fg\u00f6r\u00fc kendi d\u00f6neminde dahi yanl\u0131\u015f anla\u015f\u0131lm\u0131\u015f g\u00fcn\u00fcm\u00fczde de benzer yanl\u0131\u015f anla\u015f\u0131lmalara yol a\u00e7mamak i\u00e7in hat\u0131rlatmakta fayda var ki Mevlana, tasavvuf ilmini tamamen benimsemi\u015f bir M\u00fcsl\u00fcmand\u0131r.\"\"<\/p>\n<\/div>

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    Kadim Dostluk: Mevlana ile \u015eems<\/strong><\/p>\n

    Bir\u00e7ok d\u00fc\u015f\u00fcn\u00fcr\u00fcn ortak yarg\u0131s\u0131na g\u00f6re Mevlana\u2019y\u0131 bu kadar etkin ve etkili k\u0131lan ki\u015fi kendisi de bir mutasavv\u0131f olan \u015eems-i Tebrizi\u2019dir. \u0130ran\u2019\u0131n Tebriz kentinde 1186\u2019da do\u011fan \u015eems-i Tebrizi, g\u00f6steri\u015f ve makama kesinlikle \u00f6nem vermeyen s\u00fcrekli yolculuk halinde olan, a\u015fk ile Yaradan\u2019a ula\u015f\u0131laca\u011f\u0131n\u0131 s\u00f6yleyen bir alimdir. \u0130lk olarak \u015eam\u2019da kar\u015f\u0131la\u015fan Mevlana ve \u015eems-i Tebrizi aradan ge\u00e7en birka\u00e7 y\u0131l\u0131n ard\u0131ndan Konya\u2019da yeniden kar\u015f\u0131la\u015f\u0131r ve derin bir sohbete dalarlar. \u00d6yle ki y\u0131llard\u0131r birbirlerini tan\u0131yor gibi olan bu iki ismin sohbetleri g\u00fcnlerce s\u00fcrer.\u00a0Kaynaklar \u00f6nceleri sakin bir ya\u015fam i\u00e7inde ibadetini yerine getiren Mevlana\u2019n\u0131n, \u015eems-i Tebrizi ile dostlu\u011funun ard\u0131ndan co\u015fkulu ve heyecan dolu bir iklimde ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6yler. \u015eems, Mevlana\u2019n\u0131n hayat\u0131nda yeni ufuklar\u0131n a\u00e7\u0131lmas\u0131n\u0131 sa\u011flar ve onun kamil bir halk a\u015f\u0131\u011f\u0131 olma yolundaki en b\u00fcy\u00fck yolda\u015f\u0131 olur.<\/strong>\u00a0Birbirlerine et ve kemik derecesinde yak\u0131n olmalar\u0131ndan i\u00e7inde bulunduklar\u0131 \u00e7evre rahats\u0131z olmaya ba\u015flar. Halk\u0131n tepkisi \u00fczerine \u015eems, kenti sessizce terk ederek \u015eam\u2019a gider. Ancak Mevlana, \u015eems\u2019in arkas\u0131ndan o kadar \u00e7ok \u00fcz\u00fcl\u00fcr ki onun yoklu\u011funa dayanamaz ve o\u011flu Sultan Veled\u2019i \u015eems\u2019i bulup geri getirmesi i\u00e7in \u015eam\u2019a g\u00f6nderir. Neyse ki o\u011flu Sultan Veled, \u015eems\u2019i bulur ve babas\u0131n\u0131n \u00e7a\u011fr\u0131s\u0131n\u0131 \u015eems\u2019e iletir ve o da Konya\u2019ya geri d\u00f6ner. Bu d\u00f6n\u00fc\u015f\u00fcn ard\u0131ndan k\u0131sa s\u00fcreli bir bar\u0131\u015f ortam\u0131 kurulur ve aleyhlerinde k\u00f6t\u00fc d\u00fc\u015f\u00fcnenler gelir \u00f6z\u00fcr dilerler. Ancak Mevlana ve \u015eems-i Tebrizi\u2019nin eski g\u00fcnlerine geri d\u00f6nmelerinin ard\u0131ndan bu kez dervi\u015fler Mevlana\u2019y\u0131 \u015eems\u2019ten uzak tutmaya \u00e7al\u0131\u015f\u0131rlar. Sonunda bu duruma daha fazla dayanamay\u0131p sabr\u0131 t\u00fckenen \u015eems-i Tebrizi 1247 y\u0131l\u0131nda bir g\u00fcn aniden ortadan kaybolur. Baz\u0131 kaynaklara g\u00f6re ise \u015eems Konya\u2019y\u0131 terk etmez, aralar\u0131nda Mevlana\u2019n\u0131n ikinci o\u011flu Alaeddin\u2019in de yer ald\u0131\u011f\u0131 bir grup taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcr. Sultan Veled\u2019e g\u00f6re \u015eems\u2019in yoklu\u011funun ard\u0131ndan Mevlana t\u0131pk\u0131 bir deliye d\u00f6ner ama sonunda \u015eems\u2019in geri d\u00f6nece\u011finden umudunu keserek yeniden dostlar\u0131na, i\u015fine ve derslerine geri d\u00f6ner. \u015eems-i Tebrizi\u2019nin t\u00fcrbesi Konya\u2019da Alaeddin Tepesi\u2019nde bulunuyor. \u015eems-i Tebrizi Cami ve T\u00fcrbesi g\u00fcn\u00fcm\u00fczde binlerce ki\u015fi taraf\u0131ndan ziyaret ediliyor.<\/p>\n

    Mevlana\u2019n\u0131n Eserleri<\/strong><\/p>\n

    Eserlerini \u00e7o\u011funlukla Fars\u00e7a dilinde yazan Mevlana bu dilin yan\u0131 s\u0131ra T\u00fcrk\u00e7e, Rumca ve Arap\u00e7a da kullan\u0131r.\u00a0Konya\u2019da yazd\u0131\u011f\u0131 Mesnevi eseri, Fars\u00e7ada yaz\u0131lm\u0131\u015f en uzun \u015fiir olarak kabul g\u00f6r\u00fcl\u00fcyor.<\/strong>\u00a0Eserlerinin yaz\u0131ld\u0131\u011f\u0131 ilk hali g\u00fcn\u00fcm\u00fczde Fars\u00e7a konu\u015fulan \u00fclkelerde okunuyor.\u00a0Mevlana\u2019n\u0131n eserlerinin \u00e7evirileri \u00f6zellikle T\u00fcrkiye, G\u00fcney Asya \u00fclkeleri, Azerbaycan ve Amerika Birle\u015fik Devletleri\u2019nde s\u0131kl\u0131kla okunuyor.<\/strong><\/p>\n

    S\u00f6zlerinden kalplerde kal\u0131c\u0131 bir yer bulmak istedi\u011fi anla\u015f\u0131lan Mevlana Celaleddin Rumi, \u201c\u00d6l\u00fcm\u00fcm\u00fczden sonra mezar\u0131m\u0131z\u0131 yerde aramay\u0131n\u0131z. Bizim mezar\u0131m\u0131z ariflerin g\u00f6n\u00fcllerindedir.\u201d der. En bilinen Mesnevi eserinden ba\u015fka insanl\u0131\u011fa d\u00f6rt ba\u015fka eser daha b\u0131rak\u0131r.<\/p>\n

    Mektubat kitab\u0131nda devlet b\u00fcy\u00fcklerine yazd\u0131\u011f\u0131 mektuplar\u0131 bir araya getirir. Divan-\u0131 Kebir yani b\u00fcy\u00fck divan anlam\u0131n\u0131 kar\u015f\u0131layan eserinde ise gazel, rubai ve terkib-i bendden olu\u015fan 40 bin beyit bulunuyor. Fihi Ma Fih isimli kitab\u0131nda Hz. Mevlana\u2019n\u0131n sohbetleri yer al\u0131r ve \u2018ne varsa onun i\u00e7inde var\u2019 ya da \u2018ne varsa onda var\u2019 manas\u0131na gelir. Mecalis-i Seba\u2019da ise camilerdeki vaazlar\u0131 yer al\u0131r.<\/p>\n

    Mevlana\u2019n\u0131n Mesnevi Eseri<\/strong><\/p>\n

    \u015eems\u2019in 1247 y\u0131l\u0131nda vefat etmesinin ard\u0131ndan Mevlana kendisine en yak\u0131n ki\u015fi olarak Selahattin Zerk\u00fcb\u2019\u00fc g\u00f6r\u00fcr. Selahattin Zerk\u00fcb ile kurmu\u015f olduklar\u0131 dost meclisinde \u015eems\u2019in yoklu\u011funu gidermeye \u00e7al\u0131\u015f\u0131r. Bu s\u00fcre\u00e7 ta ki 1258 y\u0131l\u0131nda Selahattin Zerk\u00fcb\u2019\u00fcn vefat\u0131na kadar s\u00fcrer. Bu vefat\u0131n ard\u0131ndan bir s\u00fcre sonra Mevlana tasavvufa m\u00fcridi H\u00fcsamettin \u00c7elebi ile devam eder. \u00d6l\u00fcm\u00fcne kadar ge\u00e7en s\u00fcrede H\u00fcsamettin \u00c7elebi\u2019ye en \u00f6nemli eseri olan Mesnevi\u2019yi yazd\u0131r\u0131r. Mesnevi\u2019nin ilk 18 beytini kendisi kaleme al\u0131r ancak geri kalan 25.682 beyti H\u00fcsamettin \u00c7elebi \u00f6l\u00fcms\u00fczle\u015ftirir. Toplam 25.700 beyit ile alt\u0131 ciltten olu\u015fan Mesnevi\u2019de dini bilgiden insan ili\u015fkilerine, sa\u011fl\u0131ktan hayata kadar bir\u00e7ok konuya ili\u015fkin bilgiler tasavvufi olaylar ve hikayelerle anlat\u0131l\u0131r. Yorumlanmas\u0131 da yine tasavvuf ilkelerine g\u00f6re yap\u0131l\u0131r. G\u00fcn\u00fcm\u00fczde Mevlana Celaleddin Rumi\u2019nin Mesnevi eseri bir\u00e7ok dile \u00e7evrilmi\u015f ve d\u00fcnya \u00fczerinde milyonlarca ki\u015fi taraf\u0131ndan okunmu\u015ftur. Mesnevi\u2019nin bilinen ilk \u00e7evirisi ise 1849 y\u0131llar\u0131na rastlar ve Almancad\u0131r.<\/p>\n

    \u201cCan\u0131m tenimde olduk\u00e7a Kur\u2019an-\u0131 Kerim\u2019in k\u00f6lesiyim. Ben Hakk\u2019\u0131n se\u00e7kin peygamberi Muhammed\u2019in yolunun topra\u011f\u0131y\u0131m. Her kim bundan ba\u015fka benden bir s\u00f6z naklederse ona \u00e7ok \u00fcz\u00fcl\u00fcr ve o s\u00f6zden de \u00e7ok \u00fcz\u00fcnt\u00fc duyar\u0131m.\u201d diyen Mevlana Celaleddin Rumi t\u00fcm eserlerinde Allah\u2019a ve \u0130slam Peygamberi Hz. Muhammed\u2019e sevgisini yans\u0131t\u0131r.<\/p>\n<\/div>

    <\/div><\/div>

    Mevlana Ne Zaman \u00d6ld\u00fc?<\/strong><\/p>\n

    Mevlana fani ya\u015fam\u0131n\u0131 \u201cHamd\u0131m, pi\u015ftim, yand\u0131m\u201d s\u00f6z\u00fc ile \u00f6zetler<\/strong>. Tarihler 1273 y\u0131l\u0131n\u0131n 17 Aral\u0131k g\u00fcn\u00fcn\u00fc g\u00f6sterirken g\u00fcne\u015fin batt\u0131\u011f\u0131 vakitlerde Yaradan\u2019\u0131na kavu\u015fur. Vefat etti\u011finde 66 ya\u015f\u0131nda olan Mevlana Celaleddin Rumi\u2019nin cenazesine gayrim\u00fcslim vatanda\u015flar da dahil olmak \u00fczere binlerce ki\u015fi kat\u0131l\u0131r. Her y\u0131l binlerce ki\u015fi taraf\u0131ndan ziyaret edilen t\u00fcrbesi ise Konya Mevlana M\u00fczesi\u2019nde bulunuyor.\"\"<\/p>\n<\/div>

    <\/div><\/div>

    \u015eeb-i Arus Nedir?<\/strong><\/p>\n

    Mevlana Celaleddin Rumi\u2019ye g\u00f6re \u00f6l\u00fcm, ruhun Yaradan\u2019a yani as\u0131l sevgiliye kavu\u015fmas\u0131 anlam\u0131na geliyor. O \u00f6l\u00fcm\u00fc kesinlikle bir yok olu\u015f olarak g\u00f6rmez; daha g\u00fczel bir hayat\u0131n ba\u015flang\u0131c\u0131 der. Her y\u0131l 7 – 17 Aral\u0131k haftas\u0131nda yani Mevlana\u2019n\u0131n \u00f6l\u00fcm y\u0131l d\u00f6n\u00fcm\u00fcnde \u015eeb-i Arus t\u00f6renleri d\u00fczenleniyor. \u015eeb-i Arus ise d\u00fc\u011f\u00fcn gecesi anlam\u0131na geliyor. B\u00fcy\u00fck haz\u0131rl\u0131klar\u0131n yap\u0131ld\u0131\u011f\u0131 bu t\u00f6renlere T\u00fcrkiye\u2019nin yan\u0131 s\u0131ra d\u00fcnyan\u0131n pek \u00e7ok yerinden Mevlana felsefesini benimseyen binlerce ki\u015fi geliyor. Mevlana Celaleddin Rumi, \u00f6l\u00fcm ile ruhun \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fup ger\u00e7ek bir \u00f6l\u00fcms\u00fczl\u00fck kazanmas\u0131n\u0131 \u015fu s\u00f6zleri ile ifade ediyor:<\/p>\n

    \u201c\u00d6ld\u00fc\u011f\u00fcm g\u00fcn, tabutumu g\u00f6t\u00fcr\u00fcrlerken, bende bu d\u00fcnya derdi var sanma! D\u00fcnyadan ayr\u0131ld\u0131\u011f\u0131ma \u00fcz\u00fcl\u00fcyorum zannetme! Sak\u0131n ola ki \u00f6ld\u00fc\u011f\u00fcm i\u00e7in a\u011flama; yaz\u0131k, vah, vah deme! Beni topra\u011fa verdiklerinde de veda, veda deme! Bilesin ki o vakit benim ayr\u0131l\u0131k vaktim de\u011fil, Rabbimle bulu\u015fma, yani vuslat vaktimdir! Mezar bir perdedir ki onun arkas\u0131nda cennetin huzuru vard\u0131r! Batmay\u0131, g\u00f6zden kaybolmay\u0131 g\u00f6rd\u00fcn ya, bir de do\u011fmay\u0131 g\u00f6r! D\u00fc\u015f\u00fcn ki g\u00fcne\u015fle ay, bat\u0131p g\u00f6zden kaybolduklar\u0131 zaman onlar\u0131n nuruna bir ziyan gelir mi? Bu hal sana batmak, kaybolmak gibi g\u00f6r\u00fcnse de asl\u0131nda do\u011fmakt\u0131r, yeniden hayata kavu\u015fmakt\u0131r! Tohum topra\u011fa d\u00fc\u015fse onun i\u00e7in \u00f6ld\u00fc denilebilir mi? Bil ki \u00f6l\u00fcm ruhun bir ba\u015fka aleme do\u011fmas\u0131n\u0131n sanc\u0131s\u0131d\u0131r. Yani bu fani alem i\u00e7in ad\u0131 \u00f6l\u00fcmd\u00fcr ama baki ve edebi olan alem i\u00e7in ad\u0131 do\u011fumdur!\u201d<\/p>\n

    Mevlana Celaleddin Rumi\u2019nin S\u00f6zleri<\/strong><\/p>\n

      \n
    • Kendini k\u00fc\u00e7\u00fck g\u00f6rmeyi b\u0131rak. Sen y\u00fcr\u00fcyen evrensin.<\/li>\n
    • \u00dcz\u00fclme, kaybetti\u011fin her \u015fey ba\u015fka bir surette bir g\u00fcn mutlaka geri d\u00f6ner.<\/li>\n
    • Dostlar\u0131n\u0131z\u0131 s\u0131k\u00e7a ziyaret ediniz. \u00c7\u00fcnk\u00fc \u00fczerinde y\u00fcr\u00fcnmeyen yollar, diken ve \u00e7al\u0131larla kaplan\u0131r.<\/li>\n
    • \u0130nsanlarla dost ol. \u00c7\u00fcnk\u00fc kervan ne kadar kalabal\u0131k ve halk\u0131 \u00e7ok olursa, yol kesenlerin beli o kadar k\u0131r\u0131l\u0131r.<\/li>\n
    • Sevenler en sonunda bir yerde bulu\u015fmazlar. Onlar en ba\u015f\u0131ndan beri birbirlerinin i\u00e7indedir.<\/li>\n
    • Edepli edebinden susar, edepsiz ben susturdum zanneder.<\/li>\n
    • \u0130nsana, arad\u0131\u011f\u0131 \u015feye bak\u0131larak de\u011fer verilir.<\/li>\n
    • Kusur bulmak i\u00e7in bakma birine, bulmak i\u00e7in bakarsan bulursun. Kusur \u00f6rtmeyi marifet edin kendine i\u015fte o zaman kusursuz olursun.<\/li>\n
    • Ey karde\u015f! Sen tefekk\u00fcr ile hayat bulmal\u0131s\u0131n. E\u011fer tefekk\u00fcr\u00fcn g\u00fcl ise sen g\u00fcl bah\u00e7esindesin. Tefekk\u00fcr\u00fcn diken ise, k\u00fclhan k\u00fct\u00fc\u011f\u00fcs\u00fcn!<\/li>\n
    • Ay geceye sabretti\u011fi i\u00e7in apayd\u0131n oldu.<\/li>\n
    • Yanl\u0131\u015f ve do\u011fru hakk\u0131ndaki fikirlerimizin \u00f6tesinde bir alan var, sizinle orada bulu\u015faca\u011f\u0131m. Ruh, \u00e7imenlerin aras\u0131na uzand\u0131\u011f\u0131nda, d\u00fcnyan\u0131n do\u011fru-yanl\u0131\u015f fikirlerinize ihtiyac\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6receksiniz.<\/li>\n
    • Sa\u011fl\u0131k, s\u0131hhat, afiyet ve huzur \u00e7a\u011f\u0131nda herkes dosttur ama dert \u00e7a\u011f\u0131nda, gam vaktinde Allah\u2019tan ba\u015fka e\u015f dost nerede?<\/li>\n
    • D\u00fcn ak\u0131ll\u0131yd\u0131m d\u00fcnyay\u0131 de\u011fi\u015ftirmek istedim; bug\u00fcn ise bilgeyim, kendimi de\u011fi\u015ftirdim.<\/li>\n
    • Sevgiden, tortulu bulan\u0131k sular ar\u0131-duru bir hale gelir. Sevgiden, dertler \u015fifa bulur. \u00d6l\u00fcler dirilir. Sevgiden, padi\u015fahlar kul olur. Bu sevgide bilgi neticesidir.<\/li>\n
    • G\u00f6nl\u00fcm dilime darg\u0131n, dilim g\u00f6nl\u00fcme. G\u00f6nl\u00fcm duygular\u0131n\u0131 anlatamad\u0131\u011f\u0131 i\u00e7in k\u0131zarken dilime; dilim anlatamayaca\u011f\u0131 \u015feyleri d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in k\u0131z\u0131yor g\u00f6nl\u00fcme.<\/li>\n
    • Olmaz dedi\u011fin ne varsa hepsi olur. D\u00fc\u015fmem dersin d\u00fc\u015fersin, \u015fa\u015fmam dersin \u015fa\u015fars\u0131n. \u00d6ld\u00fcm der durur, yine de ya\u015fars\u0131n.<\/li>\n<\/ul>\n

      Mevlana\u2019n\u0131n 7 \u00d6\u011f\u00fcd\u00fc<\/strong><\/p>\n

        \n
      1. C\u00f6mertlik ve yard\u0131m etmede akarsu gibi ol.<\/li>\n
      2. \u015eefkat ve merhamette g\u00fcne\u015f gibi ol.<\/li>\n
      3. Ba\u015fkalar\u0131n\u0131n kusurunu \u00f6rtmede gece gibi ol.<\/li>\n
      4. Hiddet ve asabiyette \u00f6l\u00fc gibi ol.<\/li>\n
      5. Tevazu ve al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fckte toprak gibi ol.<\/li>\n
      6. Ho\u015fg\u00f6r\u00fcl\u00fckte deniz gibi ol.<\/li>\n
      7. Ya oldu\u011fun gibi g\u00f6r\u00fcn, ya g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi ol.<\/li>\n<\/ol>\n<\/div>
        <\/div><\/div>

        Mevlana\u2019n\u0131n Vasiyeti<\/strong><\/p>\n

        T\u00fcm yarat\u0131lanlara kar\u015f\u0131 i\u00e7inde b\u00fcy\u00fck bir sevgi bar\u0131nd\u0131ran Mevlana vasiyetinde insanlara \u015fu \u015fekilde seslenir:<\/p>\n

        \u201cSize gizlide ve alenide Allah\u2019tan korkmay\u0131, az yemeyi, az uyumay\u0131, az s\u00f6ylemeyi, isyan ve g\u00fcnahlar\u0131 terk etmeyi, oru\u00e7 tutmay\u0131 ve namaza devam etmeyi, s\u00fcrekli olarak \u015fehveti terk etmeyi, b\u00fct\u00fcn yarat\u0131klardan gelen cefaya tahamm\u00fcl\u00fc olmay\u0131, cahillerle oturmamay\u0131, g\u00fczel davran\u0131\u015fl\u0131 ve olgun ki\u015filerle birlikte bulunmay\u0131 vasiyet ediyorum. \u0130nsanlar\u0131n en hay\u0131rl\u0131s\u0131, insanlara yarar\u0131 oland\u0131r. S\u00f6z\u00fcn en hay\u0131rl\u0131s\u0131, az ve anla\u015f\u0131l\u0131r olan\u0131d\u0131r.\u201d\"\"<\/strong><\/p>\n<\/div>

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        Mevlana\u2019n\u0131n Vefat\u0131ndan Sonra Mevlevilik Nas\u0131l Devam Etti?<\/strong><\/p>\n

        Mevlana Celaleddin Rumi\u2019nin o\u011flu Sultan Veled\u2019in 12 Kas\u0131m 1312 tarihinde vefat etmesini ard\u0131ndan, o\u011flu Ulu Arif \u00c7elebi, temellerini babas\u0131n\u0131n atm\u0131\u015f oldu\u011fu Mevlevilik felsefesini yaymaya devam eder. Bununla birlikte Mevlevilik tarikat\u0131nda babadan o\u011fula ge\u00e7i\u015f s\u00fcreci ba\u015flar. Tarikat\u0131n ba\u015f\u0131na ge\u00e7enler Mevlana soyundan gelen \u2018\u00c7elebi\u2019 \u00fcnvanl\u0131 ki\u015filerdir. Mevlevili\u011fin \u00f6\u011fretildi\u011fi Mevlevihanelerde tasavvuf \u00f6\u011fretiminin yan\u0131 s\u0131ra uygulamal\u0131 ve teorik e\u011fitimler de verilerek d\u00f6neminin b\u00fcy\u00fck alim ve sanat\u00e7\u0131lar\u0131n\u0131n yeti\u015ftirilmesi sa\u011flan\u0131r.<\/p>\n<\/div>

        <\/div><\/div>

        Size \u00f6zel fiyat ve se\u00e7enekler i\u00e7in bizimle ileti\u015fime ge\u00e7ebilirsiniz<\/span><\/i><\/strong><\/i><\/p>\n

        0212 560 36 36 sales@delux.com.tr<\/span><\/i><\/strong><\/p>\n<\/div><\/div><\/div>